Thoughts on Plurality in Church Leadership
Good leadership is vital to the church. A study
of leadership in the early church as recorded in Scripture
will support the following
conclusions:
- Throughout the OT, the nation of Israel gave honor to its elders, i.e., the
older men who had become recognized as leaders.
- The apostles knew that a ministry had been committed to them as a group; they appointed a replacement for Judas; Acts 1:17
-
The many statements describing rapid expansion of
the early church show that growth was directly connected to good
leadership, and did not take place in spite of it; the apostles
were visible both in direction and in dealing with problems.
- The apostles worked together as a
plurality. The transition through the book from "apostles," to
"apostles and elders," and finally to "elders" never shifts to a lone
apostle or elder leading the church.
- Later, the pattern of plurality in leadership was universally followed in the Gentile churches; Acts 14:23; Titus 1:5
- The apostles in their later years referred to themselves as elders, without
giving the slightest hint that the word now carried a different meaning from
that which it
had always had ( I Peter 5:1; II John 1), or that a new leadership position had
been adopted, or that a different leadership style had replaced the old.
-
Diotrephes (III Jn 9) - a church leader known to the apostle John is
condemned for his love of the preeminent place and for acting independently.
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