Discipline in the way of encouragement is necessary in the family. We DO NOT discipline OUTSIDE the family.
Recall the judgment on Ananias and his wife Sapphira when they lied not "to men but to God" (Read Acts 5:1-10) and the results of the hand of God.
Results from the discipline :"Discipline" / "Chastening" is defined as "action taken to CORRECT". The goal is to correct and restore, NOT hurt.
Contrast with "punishment" which is PENALTY / JUDGMENT given because of a transgression.
Eli was held accountable by God for not restraining his sons even though Eli knew of their sins.
There is joy when discipline is FROM GOD.
... discipline of the earthly family.
NOTE: God's discipline of His children is a mark of sonship. Discipline hurts; it's not enjoyable.
Sin is spoken as "leaven" and leaven spreads.
Therefore discipline cannot be ignored in the assembly. Avoidance of discipline will lead to a sickly church and a false sense of unity ... problems! Elders may have a tendency of not wanting to discipline ... pray for them!
Teach the offender what he ought to have learned from scriptures.
Therefore, let's first search the scriptures that we need not be disciplined.
Restoration is the end goal in discipline.
Illustration: When you hurt a finger, you bandage it so that it may heal. This is discipline.
(Gal 6:1 KJV) Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Discipline takes many forms e.g. warning ("admonishing" Rom. 15), excommunication etc.
Discipline includes things which are "minor", not just "major" problems.
(1 Cor 3:16 - 17 KJV) Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
The assembly is a holy place. Holiness befits God! There is a link between power and holiness. Where there is holiness, there is power. Where there is no holiness, there is no power. Therefore holiness implies power.
God may not use the same methods as in scripture, but power of God was used to back up Christ's statements : Christ was raised by God. One, fellowship, and two, divine interventions, were used to back up Christ's statements. Multitudes don't get saved, because that's not how God works now.
It is not correct for us to excuse the way we live and lay the blame on God.
Consider ... punctuality at worship is a sign of respect for God.
The assembly must have a clear testimony before the world. Some churches have the Holy Spirit no more with them. Read Rev. 2 & 3.
(Gal 6:1 KJV) Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
"in the spirit of meekness" = with sorrow in our hearts.
(James 2:1 KJV) My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
no respect of persons ... whether he is wealthy or popular or whatever
(1 Th 5:12 - 15 KJV) And we beseech you, brethren, to know them which labor among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves. Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
(1 Th 5:21 - 23 KJV) Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
Investigations must be done by elders on serious sins. "Episkopos" means to oversee with authority to make a change. SEE TO IT that you do not render evil for evil.
Read I Cor 5 ...
Discipline is to be supported by all in fellowship ... thereby showing our oneness and unity.
(2 Th 3:15 KJV) Yet count him not as an enemy, but admonish him as a brother.
The offender is never regarded as an enemy, but always as a brother.
Two areas : (a) doctrinal, and (b) personal matters
Doctrinal is defined as that which we believe and teach. There's more than just doctrines but we must have a correct foundation before we can live our Christian life. All that we teach must be based on scriptures. Doctrine is the foundation of our faith.
The FOUNDATION is Jesus Christ RIGHTLY known and believed. Pay attention to doctrine!!!
(Titus 3:10 KJV) A man that is an heretic after the first and second admonition reject;
Note how we should approach the heretic. The heretic is one who is in error e.g. only like New Testament and not the Old Testament. The heretic only centers on one narrow thought. Warn him twice and reject!
(Rom 16:17 KJV) Now I beseech you, brethren, mark them which cause
divisions and offences contrary to the doctrine which ye have learned;
and avoid them.
(Rom 16:18 KJV) For they that are such serve not our Lord Jesus Christ,
but their own belly; and by good words and fair speeches deceive the
hearts of the simple.
Note that DOCTRINE is the basis.
The division maker deceives the "hearts of the simple". Young believers often believe anything and everything. We need to be responsible to them. The "simple" refers to the "young ones", the immature Christians.
We read in II Samuel 15 of how Absalom spoke evil of David, and in Acts 20:30 these deceivers are eloquent and draw people to themselves. The innocent are deceived. But the Spirit of God never causes division.
e.g. Jehovah's Witnesses. You don't invite these into your house!
(2 John 9 KJV) Whosoever transgresseth, and abideth not in the
doctrine of Christ, hath not God. He that abideth in the doctrine of
Christ, he hath both the Father and the Son.
(2 John 10 KJV) If
there come any unto you, and bring not this doctrine, receive him not
into your house, neither bid him God speed:
(2 John 11 KJV) For he that biddeth him God speed is partaker of his evil deeds.
II John 9-11 refers to members of cults, not someone you disagree with. Cults like Jehovah's Witnesses, Mormons, Christian Scientists etc. - i.e. someone in error on doctrine. If you bid him God-speed, you share in his evil. Be careful!!
(Titus 1:9 KJV) Holding fast the faithful word as he hath been
taught, that he may be able by sound doctrine both to exhort and to
convince the gainsayers.
(Titus 1:10 KJV) For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
(Titus 1:11 KJV) Whose mouths must be stopped, who subvert whole
houses, teaching things which they ought not, for filthy lucre's sake.
This is specifically to the work of elders. "Filthy lucre" = "making money out of religion"
The laver (in Leviticus) was used for the removal of daily defilement. 1 Corinthians 11 (see vv. 28, 31) speaks of self-judgment and personal examination - a very mild form of discipline. Confession brings restoration. Look at your life in the light of God's word.
"Overtaken" means "surprised" in Greek. Someone involved in something sinful which he is unaware of. Restore such a one meekly. This is a one-to-one matter : one goes up to the offender and straighten out the matter there and then.
Note that "being easily offended" is one mark of immaturity. You should be mature enough that you can admonish one another without being offended. Read also Romans 15.
Christianity is very strong about everyone working for his own family. Note the "disorderly walk".
Verse 11 mentions a "busybody" - it refers to someone who looks around / is mooching around i.e. someone who lives off one family to another. This person is one who is unwilling to work for his own living. This is NOT about being unemployed or being poor, it is about those who WILL NOT work.
MATTHEW 18
This verse is in a passage dealing with discipline!
This is a public rebuke.
Peter was also rebuked by Paul. Read this is Galatians 2.
Serious matters e.g. immorality discussed.
(1 Cor 5:13 KJV) But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
"Put away" means "put out of fellowship".
An excommunicated person is one who is not allowed to take of the Lord's Supper. This is separate from the remembrance of the Lord. The person is already out of fellowship with God, and the church should disallow him to take of the Lord's Supper.
Read about forgiveness in 2 Corinthians 2.
There is reverence for God in the assembly. We all need to be respectful of God.
There is restoration of sinning saints - faithful are the wounds of a friend who says what ought to be said!
(Heb 12:11 KJV) Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
There is renewed fruitfulness - need to approach someone who is not being fruitful.